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The geographical and historical dictionary of America and the West Indies [volume 1]





America called New South Wales. Its territoryconsists of a white dry sand, and it is covered withsmall trees and shrubs. This island has a beauti-ful appearance in the spring to those Avho discoverit after a voyage of three or four months, and afterhaving seen nothing but a multitude of mountainscovered with frost, which lie in the bay, and in thestrait of Hudson, and which are rocks petrifiedwith eternal ice. This island appears at that sea-son as though it were one heap of verdure. Theair at the bottom of the bay, although in 51“ of hit.and nearer to the sun than London, is excessivelycold for nine months, and extremely hot the remain-ing three, save when the n. w. wind prevails. Thesoil on the e. <^s well as on the w. side produces allkinds of grain and fruits of fine qualities, whichare cultivated on the shore of the river Rupert.Lat. 52“ 12' n. Long. 80“ w.

CHARNACOCHA, a settlement of the pro-vince and corregimiento of Pilaya and Paspaya inPeru,

CHARO, Matlazingo, the alcaldía mayorof the province and bishopric of Mechoacán inNueva España, of a mild and dry temperature,being the extremity of the sierra of Otzumatlan ;the heights of which are intersected with manyveins of metals, which manifest themselves veryplainly, although they have never yet been dugout ; and in the wet seasons the clay or mud pitsrender the roads impassable. It is watered by theriver which rises in the pool or lake of Valladolid,and by which the crops of wheat, maize, lentils, andthe fruits peculiar to the place, are rendered fertileand productive. This reduced jurisdiction belongsto the Marquises of Valle, and is subject to theDukes of Terranova. Its population is reduced tosome ranchos, or meetings for the purpose of labour,and to the capital, which has the same name, andwhich contains a convent of the religious order ofSt. Augustin, this being one of the first templesbuilt by the Spaniards in this kingdom, the presentdilapidated state of it bearing ample testimony toits great antiquity. It contains 430 families ofPirindas Indians, employed in labour and in thecultivation of the land, and in making bread, whichis carried for the supply' of Valladolid, the neigh-bouring ranchos and estates. It should also have45 or 50 families of Spaniards, Mustees^ and Mulat-toes. Is .50 leagues to the w. of Mexico, and twoto the e. of Valladolid. Long. 100° 44'. Lat.19“34'.

CHARON, a small river of Canada, which runse. and enters the lake Superior in the bay of Beau-harnois.

CHARPENTIER, Fond du, a bay of the n. e.

coast of the island of Martinique, between the townand parish of Marigot and the Pan de Azucar.

CHARPENTIER, a small river of the same islandwhich runs n. e. and enters the sea in the formerbay.

CHARQUEDA, a lake of the province andcaptainship of Rey in Brazil, near the coast whichlies between this lake and that of Los Patos.

CHARRUAS, a barbarous nation of Indians ofParaguay, who inhabit the parts lying between therivers Parana and Uruguay. These Indians arethe most idle of any in America, and it has beenattempted in vain to reduce them to any thing likea civilized state.

Charruas, a settlement of this province andgovernment.

Charruas, a river of the same province, whichruns s. s. w. and enters the Paraná.

CHARTIER, Bahia de, a bay on the s. coastof the straits of Magellan, between the bay of SanSimon and the point of Tunquichisgua.

Chartier, a settlement of Indians of the pro-vince and colony of Virginia ; situate on the shoreof a river of the same name. It runs s. and entersthe sea in the county of Hampshire.

(Chartier, a township in Washington county,Pennsylvania.)

(Chartier’s Creek. See Canonsburg andMorganza.)

(CHARTRES, a fort which was built bythe French, on the e. side of the Mississippi,three miles n. of La Prairie du Rocher, or theRock meadows, and 12 miles n. of St. Genevieve,on the w. side of that river. It was abandoned in1772, being untenable by the constant washings ofthe Mississippi in high floods. The village s. ofthe fort was very inconsiderable in 1778. A mileabove this is a village settled by 170 warriors of thePiorias and Mitchigamias tribes of Illinois Indians,who are idle and debauched.)

CHASPAIA, a settlement of the province andcorregimiento of Aricá in Peru; annexed to thecuracy of Tarata.

CHASSES, a small river of N. Carolina, whichruns n. n. e. and enters that of Cutawba.

CHAT, Trou de, a settlement of the parish andisland of Martinique ; situate near the bay of theCul de Sac Royal, and to the n. e. of the capital.

Chat, a river of the island of Guadalupe, whichrises in the mountains of the e. coast, and runninge. enters the sea between the rivers Grand Bananierand Trou au Chien, or Hole of the Dog.

Chat, a cape or point of land on the coast ofthe river St. Lawrence, on the shore opposite tothe port of San Pacracio.

Last edit almost 2 years ago by kmr3934



[14. EMMera^ceremome^.-— Notwithstanding theyknow the difference between the body and the soul,tlieir ideas of the spirituality of the latter do notseem to be very distinct, as appears from the cere-monies practised at their funerals. As soon as oneof their nation dies, his friends and relations seatthemselves upon the ground around the body, andweep fora long time; they afterwards expose it,clothed in the best dress of the deceased, upon ahigh bier, called pzV/Mnj/, where it remains duringthe night, which they pass near it in weeping, oriu eating and drinking with those who come toconsole them ; this meeting is called curicahu/n,the black entertainment, as that colour is amongthem, as Avell as the Europeans, the symbol ofmourning. The following day, though sometimesnot until the second or third after the decease ofthe person, they carry the corpse in procession tothe eltun, or burying jdacc of the family, whichis usually situated in a wood or on a hill ; twoyoung men on horseback, riding full speed, pre-cede the procession. The bier is carried by theprincipal relations, and is surrounded by women,who bewail the deceased in the manner of thehired mourners among the Romans ; while anotherwoman, who walks behind, strews ashes in theroad, to prevent the soul from returning to its lateabode. On arriving at the place of burial, thecorpse is laid upon the surface of the ground, andsurrounded, if a man, with his arras, if a woman,with female implements, and with a great quan-tity of provisions, and with vessels filled withchica, and with wine, which according to theiropinions are necessary to subsist them during theirpassage to another world ; they sometimes evenkill a horse, and inter it in the same ground. Afterthese ceremonies, they take leave with many tearsof the deceased, wishing him a prosperous journey,and cover the corpse with earth and stones placedin a pyramidal form, upon which they pour agreatquantity of chica. The similarity between thesefuneral rites and those practised by the ancientsmust be obvious to those acquainted with the cus-toms of the latter. Immediately after the relationshave quitted the deceased, an old woman, called2'empulcague, comes, as the Araucanians believe,in the shape of a whale, to transport him to theElysiari fields ; but before Ids arrival there, he isobliged to pay a toll, for passing a very narrowstrait, to another malicious old woman who guardsit, and who, on failure, deprives the passenger ofan eye. This fable resembles much that of theferryman Charon, not that there is any probabilitythat the one was copied from the other ; as thehunaan mind, when placed in similar situations,

will give birth to the same ideas. The soul, whenseparated from the body, exercises in another lifethe same functions it performed in this, with noother difference except that they are unaccoiiv-panied with fatigue or satiety ; husbands havethere the same wives as they had on earth, butthe latter have no children, as that happy countrycannot be inhabited by any except the spirits ofthe dead ; and every thing there is spiritual. Ac-cording to their theory, the soul, notwithstandingits new condition of life, never loses its originalattachments ; and when the spirits of their country-men return, as they frequently do, they fightfuriously with those of their enemies wheneverthey meet with them in the air ; and these com-bats are the origin of tempests, thunder, andlightning. Not a storm happens upon the An-des or the ocean which th(‘y do not ascribe to abattle between the souls of their fellow-country-men and those of the Spaniards ; they say thatthe roaring of the wind is the trampling of theirhorses ; the noise of the thunder that of their drums,and the flashes of lightning the fire of their artillery.If the storm takes its course tow ards the Spanishterritory, they affirm that their spirits have putto flight those of the Spaniards, and exclaimtriumphantly, Imvime?i, imivimen, puen, laguvi-men! “ Pursue them, friends, pursue them, killthem !” If the contrary happens, they are greatlj’afflicted, and call out in consternation, Yavida-men^ puen, namunlumcnl “ Courage?, friends, befirm !” I'hus do they believe that the dead, al-though mere spirits, are possessed, like the sha.dows which thronged about iEiieas in his descentinto the infernal regions, of the same passions, anda love of the same pursuits, by w hich they wereactuated when living.

“ Quoe, gratia curruumArmorumque fuit vivis, quee curanitenlesPascere equos, eadem sequitur tellure repostos."

Their ideas respecting the origin of creation arcso crude and ridiculous, that to relate them wouldserve for little else than to shew the weakness ofhuman reason when left to itself. 'They haveamong them the tradition of a great deluge, inwhicli only a few persons were saved, who tookrefuge upon a high mountain, called Thegtheg,the thundering, or the sparkling, Avhich hadthreepoints, and possessed the property of moving upontlie water. From hence it is to be inferred, thatthis deluge was in consequence of some volcaniceruption, accompanied by terrible earthquakes, orshould appear to be a corrupted tradition ofNoah’s flood. Whenever a violent earthquakeoccurs, these people fly for safely to these moun-l

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Last edit almost 2 years ago by Josie Brumfield
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