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2 revisions | josiembrum at Oct 08, 2018 10:00 AM | |
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410410 CHILE. [an earthquake happens, the Guecubu has given it Their puerile weakness in this respect would ap- Translation | 410410 CHILE. [an earthquake happens, the Guecubu has given it a shock : nor does any one die that is not suffo- cated by the Guccubu. The ulrnenes of their celestial hierarchy are the genii, who have the charge of all created things, and who, in concert with the benevolent Meulen, form a counterpoise to the enormous power of Guecubu. They are of both sexes, male and female, who always continue pure and chaste, propagation being unknown to their system of the spiritual world. The males are called gen^ that is, lords, unless this word should be the same as the ginn of the Arabians. The fe- males are called amei-malghen, which signifies spiritual nymphs or fairies, and perform for men the offices of lares, or familiar spirits. There is not an Araucanian but imagines he has one of these in his service. Nien cai gni amchimalghen, “ 1 keep my nymph still,” is a common expression when they succeed in an undertaking. The Arauca- nians carry still farther their ideas of the analogy between the celestial government and their own ; for as their ulrnenes have not the right of imposing any species of service or contributions upon their subjects, still less, in their opinion, should those of celestial race require it of man, since they have no occasion for it. Governed by these singular opi- nions, they pay to them no exterior worship. They have neither temples nor idols, nor are they accus- tomed to offer any sacrifices, except in cases of Some severe calamity, or on concluding a peace ; at such times they sacrifice animats, and burn to- bacco, which they think is the incense the most agreeable to their deities. Nevertheless they in- voke them and implore their aid upon urgent oc- casions, addressing themselves principally to Pillan and to Meulen. To this little regard for religion, is oAving the indifference which they have mani- fested at the introduction of Christianity among them, which is tolerated in all the provinces of their dominion. The missionaries are there much respected, well treated, and have full liberty of publicly preaching their tenets, but notwithstand- ing there are but few of the natives who are con- verted. If the Araucanians discover little regard for their deities, they are, however, very supersti- tious in many points of less importance. They firmly believe in divination, and pay the greatest attention to such favourable or unfirvourable omens as the capriciousness of their imagination may sug- gest. Those idle observations are particularly di- rected to dreams, to the singing and flight of birds, which are esteemed by the whole of them the truest interpreters of the will of the gods. The fearless Araucanian, who with incredible valour confronts death in battle, trembles at the sight of an owl. Their puerile weakness in this respect would ap- pear incompatible with the strength of their intel- lect, if the history of the human mind did not fur- nish us with continual examples of similar contra- dictions. They consult upon all occasions their diviners, or pretenders to a knowledge of futu- rity, who are sometimes called gligim or gugol, among whom are some Avho pass for genpugnuy genpiru, &c. which signifies masters of the hea- vens, of epidemic diseases, and of worms or in- sects ; and, like the llamas of Tibet, boast of being able to produce rain, of having the power to cure all disorders, and to prevent the ravages of the worms which destroy the corn. They are in great dread of the calcus, or pretended sorcerers, who, they imagine, keep concealed by day in caverns with their disciples, called ivitnches, man-animals, and who at night transform themselves into noc- turnal birds, make incursions in the air, and shoot invisible arrows at their enemies. Their super- stitious credulity is particularly obvious in the se- rious stories which they relate of apparitions, phan- toms, and hobgoblins; respecting which they have innumerable tales. But, in truth, is there a nation on earth so far removed from credulity in that par- ticular, as to claim a right of laughing at the Arau- canians ? They have, nevertheless, some among them who are philosophers enough to despise such credulity as an absurdity, and to laugh at the folly of their countrymen. They are all, however, agreed in the belief of the immortality of the soul. This consolatory truth is deeply rooted, and in a manner innate with them. They hold that man is composed of two substances essentially different : the corruptible body, which they call anca, and the soul, am or pulli, which they say is ancanoluy incorporeal, and mugealu, eternal, or existing for ever. This distinction is so fully established among them, that they frequently make use of the word anca metaphorically, to denote a part, the half, or the subject of any thing. As respects the state of the soul after its separation from the body, they are not however agreed. All concur in say- ing, with the other American tribes, that after death they go towards the w. beyond (he sea, to a certain place called Gulcheman ; that is, the dwelling of the men beyond the mountains. But some believe that this country is divided into two parts, one pleasant, and filled with every thing de- lightful, the abode of the good ; and the other de- solate, and in want of every thing, the habitation of the Avicked. Others are of opinion that all in- discriminately enjoy there eternal pleasures, pre- tending that the deeds of this life have no influence upon a future state.] Translation |